Why Christians shouldn’t be ashamed of Slavery in the Bible

Many Christians wish this issue would just go away. Atheists and other Non-Christians often bring up the topic of slavery in the Bible as a way to discredit the Bible as the inspired Word of God. Even some who claim to profess faith in Jesus Christ use slavery in the Bible as a way to discredit Biblical commands regarding gender roles. How can we as Christians believe that slavery in America was immoral but at the same time defend slavery in the Bible? Isn’t this a huge a contradiction?

The typical response that most Christians give about slavery in the Bible

“Well God overlooked many sinful activities in ancient society like polygamy and slavery, but these were not his perfect will. Later in the New Testament he told Christians not to practice slavery and polygamy anymore.”

Even though this post is about slavery, I include polygamy in the above statement because usually these two issues are used together to attack the morality of Christianity. I won’t be dealing with Biblical polygamy here but I have written an entire series on it and I will provide a link to it at the end of this post .

The vast majority of Christians, and sadly even many Ministers of the Gospel of Christ simply concede the modern western world’s notion that slavery is ALWAYS immoral. The other concession they make which is even worse is that God tolerated or even regulated an activity (slavery) that he believed was sinful. What these believers are doing is actually accusing God of overlooking sin.

Whenever I hear Christians saying God overlooked the supposed sins of slavery and polygamy this passage of Scripture comes to mind:

“He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.”

Deuteronomy 32:4 (KJV)

The God I worship who gave commands that allowed for the practices of slavery and polygamy is just and righteous in all he commands.

If we say that God’s commands allowing polygamy and slavery were anything less than just and right – then we open the door to say that anything other commands in Scripture can be dismissed “sins God chose to overlook”.

Some Christians who reject any type of inequality – be it social or economic and especially Biblical inequalities between men and women – will say things like this:

“God always hated the sin of inequality in any sphere it appeared in society, but he wanted to reveal his will on these issues slowly and not turn society upside down by trying to explicitly take on on the “sin of inequality” that existed in practices like marriage,polygamy,slavery and capitalism.”

In fact for many Christians who reject Biblical inerrancy, they will claim that Jesus was Socialist and Feminist. I wrote an article for Biblicalgenderroles.com a while back refuting the idea that Jesus was a Feminist.

If we as Bible believing Christians surrender on issues like slavery and polygamy, and concede that they were sins God just “overlooked”, then we are at the same time surrendering the inerrancy of the Scriptures and the justice and righteousness of God in everything he commands.

But I understand that as a believer – you may need a little more than my word on this. So we will look at what the Bible says about slavery and also compare and contrast that with slavery as it was practiced in the United States.

One type of slavery is still constitutional in the United States

Before we get into what the Bible says about slavery I wanted to point to an interesting fact that most Americans are completely unaware of. Believe it or not, the United States still allows slavery.

The 13th Amendment to the Constitution passed in 1865 gives this exception to our prohibition of slavery:

“neither slavery nor involuntary servitude, except as a punishment for a crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction”

When a person is sentenced to life with hard labor for a crime they commit – that is a form of slavery. There are still some prisons that have forced labor, but it is not as widespread as it once was.

I actually believe this remaining form of slavery should be expanded in the United States. Imagine if every car thief, every drug dealer and especially those white collar criminals all knew they were going to have to do hard labor during their sentences instead of just being confined to a cell and given time in a yard with three meals a day?

This could bring down crime rates as well as help with the costs of prisons.

Does the Bible actually allow slavery or is it just silent on the issue?

The Bible not only allows the practice of slavery but it also regulates slavery in the laws that Moses gave to the nation of Israel. There are two primary passages in Mose’s Law that give us God’s regulations for how slavery could be morally practiced.

“If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave’s service.  He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.  He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.  For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale.  You shall not rule over him with severity, but are to revere your God.  As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.  Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.  You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. – Leviticus 25:39-46 (NASB)

“If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.  If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him.  If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.  But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’ then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently. “If a man sells his daughter as a female slave, she is not to go free as the male slaves do. If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. If he designates her for his son, he shall deal with her according to the custom of daughters.  If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. If he will not do these three things for her, then she shall go out for nothing, without payment of money.” – Exodus 21:2-11 (NASB)

So it’s pretty clear in Moses’ Law that God not only allowed slavery, he regulated it. Slaves from pagan nations were automatically regarded as permanent property, and could actually be left as an inheritance to the children of their Hebrew slave owners.

But neither male or female Hebrew indentured servants could  be kept permanently.   We see that in this passage the following passage:

12 “If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. 13 When you set him free, you shall not send him away empty-handed. 14 You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the Lord your God has blessed you.”

Deuteronomy 15:12-14 (NASB)

The difference between male and female Hebrew indentured servants was that the woman had to be “redeemed“(Exodus 21:8) which is a reference to either her parents, brother or other male relative buying her back or another man purchasing her as a wife for himself.  But it is clear that God did not want Hebrew women being permanently kept as indentured servants but wanted them to have the opportunity to become wives and mothers.  So if the man did not want her for himself or one of his sons he had to allow her to be redeemed.

If a man bought a woman and gave her to his son he had treat her with the full rights of a daughter, and his son had to give her the full rights of a wife.

Biblical Rules for proper treatment of human property

“but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.” – Exodus 20:10(NASB)

“If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. If, however, he survives a day or two, no vengeance shall be taken; for he is his property… “If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.” – Exodus 21:20 -21 & 26-27 (NASB)

“Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.” – Colossians 4:1 (NASB)

Slaves were to be treated fairly and justly by their masters. They were to be given rest one day a week when the rest of the family rested and they were able to participate in the various festivals. They were not allowed to be physically abused or murdered.

Does the New Testament maintain slavery or get rid of it?

The New Testament maintains slavery as an acceptable practice before God, provided that slaves were treated justly and fairly.

Some Christians have tried to say that the Apostles and especially Paul wanted to abolish slavery because of an issue with a runaway slave. Paul wrote a letter to a Christian slave owner named Philemon.  Paul had mentored a man name Onesimus who became a believer in Christ. He did mission work with Paul and was “useful” to Paul .  But at some point Onesimus revealed that he was a runaway slave and Paul sent him back to Philemon with this exhortation:

I appeal to you for my child Onesimus, whom I have begotten in my imprisonment,  who formerly was useless to you, but now is useful both to you and to me.  I have sent him back to you in person, that is, sending my very heart,  whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel;  but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.  For perhaps he was for this reason separated from you for a while, that you would have him back forever,  no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

 If then you regard me a partner, accept him as you would me.  But if he has wronged you in any way or owes you anything, charge that to my account;” – Philemon 1:10-18(NASB)

Some Christians point to this phrase “that you would have him back forever,  no longer as a slave, but more than a slave” to say Paul was commanding Philemon to free this slave, and by extension was against slavery and wanted him and all other Christian slave masters to free their slaves. But again whenever we look at a topic in Scripture, we have to look at everything written on that topic and not just one passage before we can truly understand God’s position on an issue.

Paul addresses Christian slave owners in these passages:

“All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.” – I Timothy 6:1-3 (NASB)

“Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.” – Colossians 3:22 – 4:1 (NASB)

“Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;  not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.  With good will render service, as to the Lord, and not to men,  knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

 And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.” – Ephesians 6:5-9(NASB)

If Paul was against Christians owning slaves – he would have clearly said so.  He had every opportunity to tell at least Christian slave owners that they should free their slaves and stop using slavery in their businesses. Instead Paul exhorts Masters to treat their slaves with justice and fairness, and if they are believers to treat them as brothers in Christ even though they are still slaves. Some have said that Paul did not want to impede the Gospel by taking on slavery.  But this idea reduces the Pauline epistles to mere human letters – when in fact they were divinely inspired by God.  Remember what we said previously – every command of God is just and right and Paul was giving us God’s commands regarding slaves and their masters. If God had changed his mind about slavery from the law that he gave Moses, he would have said so through his Apostles, but he did not.

Paul tells slaves if they can be free, then be free but if they cannot they need to accept their condition as slaves:

“Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave.” -1 Corinthians 7:21-22(NASB)

The Apostle Peter weighed in on slavery to when he told slaves they needed to submit even to Masters who were cruel.

Household slaves, submit with all fear to your masters, not only to the good and gentle but also to the cruel.” I Peter 2:18 (HCSB)

It is interesting in each of Paul’s exhortations to slaves, he always starts off with the slave needing to respect and obey their masters and then he goes to telling the masters to treat their slaves fairly. He also does the same thing when he speaks to wives and husbands.  He starts off telling wives to submit to their husbands and then ends telling husbands to treat their wives kindly.  The principle Paul was giving us under the inspiration of God was – our respect and obedience to our authorities is not dependent on how they treat us, but rather our obedience is to our authorities is based on our obedience to God.

I believe the New Testament Scriptures are clear – God did not get rid of slavery but simply made sure that Masters treated theirs slaves fairly and that slaves knew they needed to obey their masters.

Based upon the passages cited above, as well as other passages and principles of the Bible the test of whether a particular practice of slavery is moral is answered by the two sets of questions:

The First morality test of Slavery – How did the slave come to be owned by their master?

Did they voluntarily give themselves as a slave in exchange for protection and economic security?

Were they born from slave parents?

Were they sold as a slave by their father?

Did they voluntarily sell themselves to pay off debtors?

Were they forced into servitude by governing authorities either because of debts they owed or because of a crime they committed?

Were they captured as a prisoner of a just war?

Were they kidnapped?

Biblically speaking, if a person were to answer yes to any of the first six questions, then the way that they became a slave was not wrong. If however they were kidnapped, then this type of slavery would be immoral and wrong.

The Second morality test of Slavery – How is the slave being treated by their master?

Are food, clothing and shelter being provided to the slave?

Is the slave being treated justly and fairly?

Is the slave being given proper rest?

Is the slave not being physically abused?

If the answer to all these questions is yes regarding the treatment of slaves in a particular situation then this instance of slavery would be moral – Biblically speaking.

Why the American Institution of Slavery Was Immoral

On March 21st, 1861 the Confederate Vice President, Alexander H. Stephens, made the following statement in his famous “Cornerstone Speech” on the new Confederate Constitution:

“The new constitution has put at rest, forever, all the agitating questions relating to our peculiar institution African slavery as it exists amongst us the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution. Jefferson in his forecast, had anticipated this, as the “rock upon which the old Union would split.” He was right. What was conjecture with him, is now a realized fact.

But whether he fully comprehended the great truth upon which that rock stood and stands, may be doubted. The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old constitution, were that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically. It was an evil they knew not well how to deal with, but the general opinion of the men of that day was that, somehow or other in the order of Providence, the institution would be evanescent and pass away. This idea, though not incorporated in the constitution, was the prevailing idea at that time. The constitution, it is true, secured every essential guarantee to the institution while it should last, and hence no argument can be justly urged against the constitutional guarantees thus secured, because of the common sentiment of the day. Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the government built upon it fell when the “storm came and the wind blew.”

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.

This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago.”

There is a lot of history packed into the statement above. The confederate vice president admits that there was a disagreement among the founders regarding slavery from the very beginning of the new American nation. That “the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically”.

This is where I need to make an important distinction between the Bible and the enlightenment principles which the founders held dear. The founders following the Lockean principle that all men have a right to be free believed that principle made slavery under ANY conditions an immoral practice.

But to say that slavery practiced under ANY condition is immoral, is to call the Bible, and the God who gave us the Bible immoral. Therefore we as Christians must reject this enlightenment principle that slavery is immoral under ANY condition.

However, while not all forms of slavery are immoral according to the Bible, there are some some forms of slavery that are indeed immoral. The evil of the American institution of slavery was not slavery itself, but rather the way in which slavery was conducted and the new racism that was invented to justify it.

Notice how Vice President, Alexander H. Stephens also admits that their theories about racial superiority were new when he stated “Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago”.

The South had for many decades begun to construct various justifications for their continuation of the institution of slavery as it was so ingrained in their culture and economy.

At first it was a theological debate where the Southerns would point to the some of very passages I have shown in this article from the Bible. The problem is they left out certain portions of the Bible such as the prohibition against a master physically abusing his slaves and the call to treat slaves justly and fairly as fellow human beings.

Job tells us that masters should be cognizant of the fact that God sees how they treat their slaves and he will call them to account. He reminds masters that their slaves are just as human as they are.

“If I have despised the claim of my male or female slaves When they filed a complaint against me, What then could I do when God arises? And when He calls me to account, what will I answer Him? Did not He who made me in the womb make him, And the same one fashion us in the womb?

Job 31:13-15(NASB)

You cannot take the Bible’s allowance for slavery and then leave off its commandments for the just treatment of slaves and that is exactly what the South did.

To be fair, it was not just the South that treated slaves in horribly inhumane ways. It was Northern slave trading companies that brought slaves over to America and the horrible way in which they transported them across the Atlantic.

But the South went further in the years just proceeding the Civil War trying to make not only a theological defense of their continuance of slavery, but also a scientific one. They tried to show that Africans were closer to apes than Europeans and they were less evolved and less intelligent.

This is not to say that White Supremacy did not exist throughout the entire United States. Abraham Lincoln, during his debates with Stephen Douglas said the following on September 18th, 1858:

“I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races … I am not nor ever have been in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races from living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.”

During the Civil War, Lincoln was trying to put together a plan to send freed slaves back to Africa believing that the two races could not live side by side as social equals. But he found no support for the plan and eventually dropped it.

Was America wrong for outlawing slavery?

The Bible does not command that anyone must have slaves. It only allows slavery under certain conditions and then it stipulates what is considered fair and humane treatment for slaves.

I believe abolitionists were right in convincing Americans to end slavery (except for criminals as I mentioned previously) but as I have shown here in this post – I don’t believe all instances of slavery are immoral. However the slavery that was practiced here in America was immoral and unbiblical.

How should Christians respond to attacks on the Bible over the issue of slavery?

First know where the attacks on Biblical slavery will come.

Attack #1 against Slavery

“All instances of slavery abuses people and treats people as less than human, therefore slavery is immoral.”

Wrong – American slavery, and slavery practiced outside of Israel may have treated slaves as less than human and it was therefore immoral. But in Israel slaves were guaranteed certain human rights that God commanded.

Attack #2 against Slavery

“Even if Israel treated their slaves more kindly they still were treated as less than human because they did not have equal rights and were not free. All adult humans must have equal rights including full autonomy.”

Wrong – God is the one who grants our rights and while he has guaranteed certain human rights to all – he did not guarantee an equal amount of rights to all. It is not immoral, or treating someone as less than human to give some people more rights than others if we are following God’s Law in doing so.